Tag: pornography

Video-Shocking Sex Secrets in Ancient Egypt

What I’m watching –

AN 18TH CENTURY GUIDE TO SEX POSITIONS “The Joy of Sex for Renaissance Times”

Enjoy the view!

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Cornelis Bos after Michelangelo, drawing, Leda and the Swan
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I Modi or The Ways was a book of engravings depicting sixteen sexual positions. Think of it as The Joy of Sex for Renaissance times. The book, also known as The Sixteen Pleasures, was published by the engraver Marcantonio Raimondi in 1524. Raimondi based his explicit illustrations on a series of erotic privately owned paintings by Giulio Romano. The book was widely circulated. It led to the first prosecution for pornography by the Catholic church. Raimondi was imprisoned by Pope Clement VII. All copies of the book were destroyed.Our story doesn’t end there, as the poet and satirist Pietro Aretino heard of the book and wished to see Romano’s original paintings. Interestingly, Romano was not prosecuted by the Pope as his paintings (unlike Raimondi’s book) were not meant for public consumption. Aretino decided to write a series of erotic sonnets to accompany the paintings. He also successfully campaigned to have Raimondi released from prison.

In 1527, a second edition of I Modi was published with Aretino’s sonnets. Once again the Pope banned the book and all copies were destroyed—only a few small fragments of I Modi or Aretino’s Postures survive which are held at the British Museum.

In 1798 a completely new version of I Modi was published in France under the title L’Arétin d’Augustin Carrache ou Recueil de Postures Érotiques, d’Après les Gravures à l’Eau-Forte par cet Artiste Célèbre, Avec le Texte Explicatif des Sujets (The ‘Aretino’ of Agostino Carracci, or a collection of erotic poses, after Carracci’s engravings, by this famous artist, with the explicit texts on the subject) based on engravings by Baroque painter Agostini Carracci was published.

These 18th century engravings mixed classical myth and history within a contemporary setting—though their intention is still the same—to arouse and “educate” users to the joys of sex.

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The frontispiece to the book the goddess of love, sex, beauty and fertility Venusdescending on a chariot.

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Husband and wife Paris and Oenone try out penetration side-by-side.

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Angelique and Medor—two characters from the opera ‘Roland’—perform the ‘reverse cowgirl,’ although they probably had a different name for it back then.

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The Satyr and the Nymph demonstrating the missionary position.

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Julia with some athlete and the reverse cowgirl.

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Hercules using his strength to support Deianira in a standing missionary position.

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Mars and Venus—cowgirl, woman on top.

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The Cult of Priapus: two satyrs perform more missionary positions.

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Antony and Cleopatra and the ‘side-by-side missionary.’

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Bacchus and Ariadne go for the doggy style ‘wheelbarrow.’

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More vanilla from Polyenos and Chryseis.

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Mr. and Mrs. Satyr going for the full frontal missionary position.

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Jupiter and Juno the standing, kneeling missionary.

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The Roman Emperor Claudius’ wife Messalina being pleasured in a brothel.

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Achilles finding a new weak spot with Briseis.

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More missionary from ‘The Art of Love’ poet Ovid and ‘Corinna.’ 

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Queen of Carthage Dido being finger-banged by the mythical Aeneas.

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Variation on a theme: Statesman Alcibiades and girlfriend Glycera and the missionary position.

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http://dangerousminds.net/comments/an_18th_century_guide_to_sex_positions

 

Erotic Literary Salon-Live-March 15, “Pornography is a Library of Human Eroticism”

See you this Tuesday at TIME-Bohemian Absinthe Lounge. The Bad Boy of Romance, Sascha Illyvich will WoW us with his steamy words.

Rule 34: What It Says About Your Sexuality

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By Dr. Marty Klein from his newsletter ‘Sexual Intelligence.’

Rule 34: If it exists, or you can imagine it, there is porn of it. No exceptions.

Rule 34 summarizes everything about sexuality.

It says that human sexual fantasy is limitless. It says that anything can be eroticized, can be arousing, can be life-affirming. It reminds us that any ideas we have about what’s normal sex are about us, not about sex. I’m always telling patients “don’t blame sex for your ideas about sex.”

Rule 34 reminds us exactly what pornography is: a library of human eroticism. Pornography is a celebration of how humans can stretch their erotic imagination—sometimes in ways that disturb you or me. Nevertheless, pornography celebrates the erotic imagination BEYOND specific content. Like the ability to imagine the future, and the knowledge that we’re going to die, the enormous range of pornography is uniquely human.

Rule 34 also reminds us that people don’t necessarily want to do what they fantasize about. Sex with Kramer, George, & Jerry at the same time? Sex with a dolphin? Sex with someone about to be guillotined for stealing a loaf of bread? Sex with your grandmother at high noon on Times Square? A threesome with Batman & Robin?

Rule 34 also reminds us of the coin’s other side—that none of us can imagine the entire range of human eroticism. That should keep us humble. It’s somewhat like a gourmet travelling to a far-off, isolated country and discovering they eat something there he never considered food—say, fried worms. The issue isn’t so much does the gourmet want to eat fried worms; rather, it’s the idea that there’s “food” that he never considered food. And if that’s true about fried worms, about how many other “foods” might that also be true?

Rule 34 shows us all knit together in an erotic brotherhood (or sisterhood, if you will). If the human project of eroticism is bigger than both you and me, your turn-on and my turn-on that appear so different from each other are really small parts of a much bigger whole. And there are others who are into your turn-on (which I find so exotic), and there are others—perhaps many others—who think my turn-on is so very exotic.

Imagine travelling to another country whose customs may be unfamiliar. We go to Italy and see adults and children topless together on the same beach. We go to India and see cows on the street. We go to Vietnam and see old women doing manual labor on construction sites. We go to Denmark and see men and women nude in a sauna together. We go to Russia and learn we have to bribe taxi drivers with Marlboros if we want them to pick us up.

International travel teaches us about our own customs: when I return from a trip I’ve always learned something about the way WE do things, because I’ve been to a place where they don’t do that. I learn that my way isn’t the right way, it’s just my way. No matter how much I prefer it, no matter how much it’s right for me, it’s just my way, not the right way.

Rule 34 helps us understand that about sexuality. Your porn isn’t right, it’s just your porn. That goes for No Porn, and Gentle Porn, too: it isn’t right, it’s just your way. And that goes for our sexuality in general—our way isn’t the right way, it’s just our way. A good sexual relationship involves people whose respective ways mesh: one person expands their vocabulary, or both do, or one narrows theirs, or both do. As long as people can fit together with dignity and celebration (um, there’s MY values again), it doesn’t matter what they do.

Rule 34: everyone else is different from you. But governments, religions, and activists try to whitewash almost every kind of sexuality except the version they approve of. As biologist Mickey Diamond says, nature loves variety; unfortunately, society hates it.

Subscribe Free: http://www.martyklein.com

Utah Declares War On Porn Epidemic

A colleague of mine wrote this excellent article published in Psychology Today on this proposed bill.

Utah Declares War On Porn Epidemic

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David J. Ley Ph.d.

Utah state Senate resolution that porn is addictive and destructive to marriage

Utah Declares War on Porn Epidemic

Republican State Senator Todd Weiler in Utah has introduced a resolution to the Utah legislature, calling on the State to recognize and oppose the destructive, addictive nature of pornography. Disturbingly, this legislative action is based on hyperbole and morality, ignoring much of what is known about pornography and its effects. Further, the Senator’s resolution relies on pseudoscience in a manner which has no place in governmental action.

The full text of the bill is available.

The bill suggests that pornography represents a public health crisis, damaging teens’ brains, affecting the state of marriage, increasing rates of rape and sexual violence, and causing a host of other social problems. Weiler calls on the State Government of Utah to engage in education, research and prevention efforts to address this “epidemic.”

It would take far too long to address in entirety, each of the insubstantial claims made by Weiler’s resolution, but a few salient points are clear:

WHEREAS, this early exposure is leading to low self-esteem and body imagedisorders, an increase in problematic sexual activity at younger ages, and an increased desire among adolescents to engage in risky sexual behavior;

Weiler suggests that pornography exposure causes low self-esteem in teens, and leads to risky sexual behaviors. In fact, a massive study in the United Kingdom, which reviewed over 40,000 research articles on the effects of porn on teens was unable to substantiate any such effects.  A longitudinal study conducted in the Netherlands found that pornography exposure in teens explained less than 1% of the behavior of such teens, including risky sexual behavior. Blaming porn for such problems is a distraction of the worst sort, ignoring the critical issues of education, poverty, family variables and substance use/mental health

WHEREAS, exposure to pornography often serves as childrens’ and youths’ sex education and shapes their sexual templates;

The Weiler resolution suggests that pornography often serves as sex education for teens and children. Here, surprisingly, we agree. Pornography unfortunately IS often a form of sex education for youth, most notably, when they have not received sex education which adequately prepares the youth for the world of modern sexuality. Weiler seems to be indicting the state of Utah’s sex education curriculum. One can only hope that he will thus support greater sex education efforts for youth in Utah. (Utah is currently embroiled in a battle against comprehensive sex education)

WHEREAS, recent research indicates that pornography is potentially biologically
addictive, which means the user requires more novelty, often in the form of more shocking material, in order to be satisfied;
WHEREAS, this biological addiction leads to increasing themes of risky sexual
behaviors, extreme degradation, violence, and child sexual abuse images and child pornography;

SCR 9 suggests that pornography use causes a biological addiction, which leads to desire for more extreme porn, and which causes sexual violence, including sexual abuse of children. Sadly, Weiler appears unaware of the wealth of research demonstrating that increased porn access in societies correlates strongly with a decrease in sexual violence and sexual crimes. Further, Weiler’s promotion of the concept of porn addiction in legislation, furthers psychological damage to the citizens of Utah. Research has shown that belief in porn addiction causes feelings of distress and depression, feelings unrelated to actual porn use.

WHEREAS, pornography use is linked to lessening desire in young men to marry,
dissatisfaction in marriage, and infidelity;
WHEREAS, this link demonstrates that pornography has a detrimental effect on the
family unit;

It’s in the final terms of Weiler’s bill though, where his conservative interests become most clear. Throughout the resolution, it is clear that Weiler believes that it is men who watch porn, and women who are abused by it. There is a pervasive heteronormative tone throughout the resolution, suggesting that Weiler’s main concern is that pornography decreases males’ interest in marrying women and having children. The fact that pornography is often a safe, healthy outlet for women, and for those who are not heterosexual, and live in socially conservative areas such as Utah, seems ignored.

There’s really little new in Weiler’s resolution. The Meese Commission, US Senate hearings by Sam Brownback, etc, have all involved political efforts to deem pornography as a public health issue. Pseudoscience such as sex addiction, or the famous testimony about “erototoxins” often makes an appearance, to support the moral agenda which is truly behind these politics. In Utah, groups such as Fight the New Drug are presenting similar morally-laden pseudoscience in public schools, in place of sexual education.

Utah is, according to numerous reports, one of the states with the highest rates of pornography use in the US. In 2013, Weiler introduced a similar resolution, which was passed by the Utah senate, declaring that pornography was a “gateway” behavior which affected teens’ brains. Clearly, Weiler, and the Utah Senate are concerned about what high rates of porn use in their state will do. Perhaps they should instead be wondering what it means, that so many in Utah are unable to express or understand their sexual desires, and turn to pornography as a private outlet. Utah remains committed to abstinence only sexual education, and prohibits teachers from instructing teens about contraception.

https://www.psychologytoday.com/blog/women-who-stray/201601/utah-declares-war-porn-epidemic