penisart

TONIGHT-Aug 19-The Erotic Literary ...

Now that I have your attention (funny how the word 'penis' can do that) - tonight, the Salon. Press Release: http://theeroticsalon.com/category/pr...

07f65d447fb6d85d11211514a2b6a86f

Asian Shunga – Sex Pictures, ...

Japan has a rich sexual history. The film “Memories of a Geisha” revived this rich, bizarre & kinky history of a truly open-minded culture.  ...

BunJVJrCcAAVCyG.jpg-large

Tonight-Aug. 16-Comedy-Gasm! Super...

Rachel Fogletto, founder and host of Comedy-Gasm got her start at the Erotic Literary Salon. She still graces us with her words. Don't miss her sh...

Caitlin

August 19 – next Tuesday R...

Reminder, featured presenter Poet Merilyn Jackson and Adult Sex-Ed talk with Caitlin Murphy, founder of Philadelphia Academy of Sex Education next Tue...

Current Press Release

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Press Release – August 19 – Merilyn Jackson & Sex Educator Caitlin Murphy

Philadelphia’s Erotic Literary Salon, Featuring Two Exceptional, Award Winning Poet, Merilyn Jackson and Sex-Educator Caitlin Murphy, Alon...

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penisart

TONIGHT-Aug 19-The Erotic Literary Salon-Live, History of Penis Art

Now that I have your attention (funny how the word 'penis' can do that) - tonight, the Salon. Pre...

Uncensored - Sex Positive

The Institute Of Sexology exhibition

The Institute of Sexology – Undress Your Mind, Not Pornography – Antiques

I find it most intriguing, when pornography is considered an antique, the label changes. (Drag Queen and Sex Toys Illustration) The Instit...

Interviews

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The Slixa Revolution: Radically Different! – Facebook for Escorts

Continuation of Dec 28th interview: Was SLIXA involved in the case?   SLIXA currently has a small presence in the Canadian...

TONIGHT-Aug 19-The Erotic Literary Salon-Live, History of Penis Art

Now that I have your attention (funny how the word ‘penis’ can do that) – tonight, the Salon.

Press Release: http://theeroticsalon.com/category/press-release/.

penisart

Wonderful article with marvelous illustrations

A Brief Guide To The NSFW History Of Penis Art

The Huffington Post  | By 
  • NUDE ART

Since we’re equal opportunists, we’d like to present you another brief explanation of artists’ fascination with our naughty bits. This time, we’re going to talk about peen! Why’s that? Hasn’t the male sex organ received enough attention? Because the patriarchy? Because male privilege? Because it’s hilarious to draw all over your friend’s anthropology notes in college?

Perhaps. But we’re going to do it anyway, because art, culture, feminism, etc, etc. To understand this wholly academic topic, we’ve got to go back in history and wrap our heads around the fact that d*ck pics have been around way longer than Snapchat, starting with…
The Ancient Greeks: Masters of teeny peen.

ancient greek nude male

Earlier this month, an unsuspecting team of archeologists working on an island in the Aegean Sea happened across “tantalizingly clear” penis drawings dating to the fifth and sixth centuries BC, which are thought to be some of the oldest on Earth.

Depictions of penii were common in ancient Greece — but particularly small ones, which adorn many of the marble sculptures that survive the period. (And yes, we realize “penii” is not the correct declension, but we stand by it because our idea of comedy is indeed stuck in middle school.) Were the men of that time really so poorly endowed? Or did they prefer to feel superior to hunks of marble? Nope. Large penes, actually, were associated with the grotesque. The ideal aesthetic, explained by Aristophanes, was “a gleaming chest, bright skin, broad shoulders, tiny tongue, strong buttocks and a little prick.” Ha.

Later, we moved on to…
The Middle Ages: Rivaling that one kid from “Superbad.”

green penis monster

Life must have been pretty boring for the person copying out line after line in the pre-printing-press world. Penises show up in the marginalia of several medieval manuscripts from flying green penis monsters to sun-ripened penises dangling frompenis-laden tree branches.

In some contexts, one art historian suggested, such dong drawings existed only for luls. “A tree with phalluses is funny throughout the ages,” she explained. And while that’s undeniably true, an alternate interpretation suggests a negative connotation. It’s thought that a Tuscan penis tree mural uncovered ten years ago was all political, commissioned by one Tuscan faction to associate the other with “heresy, sexual perversion, civic strife and witchcraft.”

After one too many plagues, we got into…
The Renaissance: Era of erotic snacks.

cupid and psyche raphael

So by this time, people were opening up to the idea that the sun might not move around the Earth, but sculpting a foreskin-covered assault rifle as art still would’ve been far from kosher. So when an artist wanted to paint some dingaling doodles, he might resort to symbolism – using food. Yum!

Raphael’s “Cupid and Psyche” was a veritable fruit salad of salacity. One corner features a suggestively shaped gourd, with suggestively shaped eggplants at its base, piercing an extra-ripe fig splitting open with juiciness. *Blushes.*

Straight-up male genitalia was also seen — Michelangelo’s “David” is of course one of the Renaissance’s most well-known pieces — but mainly in the context of religious and historical subject matter. It was also still teensy and uncircumcised, because there was a time when people didn’t just cut off foreskin (which is probably good, because they might not have realized the importance of sterilizing sharp objects before they come into contact with infant genitals).

Skipping ahead a bit, we run into a…
Scandal in the pre-Raphaelite Brotherhood!!!

john everett millais

Those Victorian goody-two-shoes were hiding dirty pictures this whole time! We see that shadow! We know what that is! Pish-posh.

Continuing on, we move into…
The Late 1800s: When art became harder and harder to define.

koloman moser

In the wake of the Impressionists’ audacity to make their brushstrokes totally obvious and push the boundaries of “art” — which caused a hullabaloo because people were like, “We know what ‘art’ is, it’s pretty pictures of famous white people, okay?” — came a variety of new schools of thought, including some that combined colorful Impressionist techniques with more definitive outlines, for example. So we gotKoloman Moser’s “Le Printemps,” which features a fairly well-defined member. Other artists, like Egon Schiele, focused on expressionist moodiness in works like “Standing nude man” and “Masturbation 2,” and later wondered why the townspeople didn’t like him very much.

Prior advances in anatomy had begun to influence how art students learned about the human body, too, encouraging them to strive for accuracy. They tried less to recreate Classical proportions (read: teeny peen) than to represent the model’s true figure.

Then, not long after came…
Modernism: Is that…?

the rape magritte

Basically, the Modernists didn’t really give two shits because World War I knocked whatever connection they felt to traditional definitions of “art” as loose as Franz Ferdinand’s security detail. So when art collectors were “shocked” at the way a guitar could be represented by a collection of geometrical figures, they were like, “Whatever, we’re going to paint a train sailing out of a fireplace” and stomped away. Also, they made some d*ck art.

In 1920, Constantin Brancusi scandalized everyone at the Salon de Indépendants when he unveiled a shiny, curved gold sculpture called “Princess X.” Supposedly, when Picasso said it looked kind of phallic, Brancusi got all pissy and denied it. But we should note that this was the era of Freud’s whole “subconscious mind” theory that had some artists exploring dreams and symbolism of form. (The subject’s long neck in Magritte’s “The Rape,” above, suggests a phallus piercing its torso-face.) So maybe Brancusi didn’t consciously mean to make a phallic symbol? Maybe? No?

Later, we saw…
Post-Modernism in the mid-1900s: That’s a penis.

clockwork orange

As art became more brash, like the music of that one shaggy-looking male quartet, artists – including lady artists — created even more explicit works shaped by new-ish technologies (photography!) and popular culture (movies! music! canned goods!).

Herman Makkink’s fiberglass “Rocking Machine,” which bears a clear phallic likeness during its appearance in Kubrick’s 1971 “A Clockwork Orange,” helped the artist gain notoriety. Drawing on decades’ worth of fancy psychoanalysis, Louise Bourgeois coined her slogan, “Art is a guarantee of sanity,” and went on to create the monument to reason dubbed “Fillette” — a giant penis-slash-female-torso. And, among his many representations of household names like Monroe and Campbell, Andy Warhol printed his self-described “dirty art” featuring a dude standing with his legs crossed, fully exposed, and – and – full-sized!

Of course there was also Robert Mapplethorpe’s “Man in Polyester Suit,” famous for delving into LGBT and race issues. It features — that’s right – a black man in a polyester suit, with his dongalong casually sticking out of his pants like he forgot about it or something, as one does.

Finally, we arrive at…
Contemporary Art: Male anatomy becomes practically passé.

jamie mccartney penis casts

Since only a rare few things will shock the art world these days, there are penisesseriously everywhere. Examples abound!

“We don’t sit down and say, ‘This will piss so-and-so off.’ We make the work we instinctively feel like making,” explained punk artist Sue Weber, who, along with Tim Noble, created a mass of phalluses in the mid-1990s that makes a shadow of the couple’s heads leaning back-to-back when light hits it just so. Fellow sculptor Jamie McCartney cast myriad genitalia — male and female — to complete his works, which tile together private parts like the world’s most X-rated backsplashes. McCartney says he uses humor to “break down barriers and encourage public engagement with tricky subjects.” Like their nether regions.

Meanwhile, Kristen Fredericks continues to knit more penile creations down in Australia, where they sprout eyes, hang out in packs and, inexplicably, grow breasts. Fredericks, who definitely looks like somebody’s mom, formerly worked as a knitwear designer before she put her considerable needlework skills to better uses.

But in the Contemporary sphere, there’s also…
Performance Art: Penii in the name of politics.

voina bridge 2

For whatever reason, the Russians are big on the kind of weird art you struggle explaining to your friends. A few months after that one guy stapled his scrotum to the cold Moscow cobblestones in the name of “apathy” and “political indifference,” an art collective known as Voina (or “War”) wreaked havoc on a St. Petersburg drawbridge. In an impressive 23 seconds, nine of the group’s members grabbed some paint cans and splattered a giant penis on the bridge before being apprehended by authorities. Seconds later, when the bridge was raised to allow a passing ship through, a massive dong stared back at the Russian Federal Security Service building.

“It is monumental, heroic, romantic, left-radical, an act of protest,” explained hooligan Aleksei Plutsner-Sarno. “I like it as a piece of work, not just because it is a penis.”

And let’s not forget…
Internet Art: “Pexting” is now a thing.

187928720

Read more: http://www.huffingtonpost.com/2014/07/28/penis-art-guide_n_5614173.html

Asian Shunga – Sex Pictures, How to Think More About Sex, Famous Definitions of Love

Japan has a rich sexual history. The film “Memories of a Geisha” revived this rich, bizarre & kinky history of a truly open-minded culture.  The following images are coined with the term Shunga which can be translated to “Image of Spring”. Spring is a common euphemism for sex.

Shunga art depicted everything: men seducing women, male-on-male trysts, men and women cheat on each other, woman-on-woman, threesomes, masturbation and many more bizarre scenes as you will see in the following pictures.

Shunga couples are often shown in non-realistic positions with exaggerated genitalia. Explanations for this include increased visibility of the sexually explicit content, artistic interest and psychological impact: that is, the genitalia is interpreted as a ‘second face,’ expressing the primal passions that the everyday face is obligated by giri to conceal, and is therefore the same size as the head and placed unnaturally close to it by the awkward position. [Source Wikipedia]

http://mytinysecrets.com/these-13-bizarre-pictures-depict-how-ancient-asians-loved-kinky-sex/

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Alain de Botton on How to Think More About Sex

by 

“The more closely we analyze what we consider ‘sexy,’ the more clearly we will understand that eroticism is the feeling of excitement we experience at finding another human being who shares our values and our sense of the meaning of existence.”

“When we hook up with another, in sex or love (or, more rarely, both) we prove that our isolation is not permanent,” Dorion Sagan — son of Carl — wrote in his fascinating history of sex. And yet that very quest to end our isolation has been subject to centuries of stigma and incessant friction with our social values. But it needn’t be this way.

Last week, The School of Life taught us how to stay sane by revising our inner stories. From the same fantastic series of intelligent, non-self-helpy, yet immensely helpful guides to modern living comes How to Think More About Sex(public libraryUK) by philosopher Alain de Botton, who has previously given us some sage advice on success, a vision for religion for atheists, and some answers to little kids’ biggest questions.

De Botton writes in the introduction:

Despite our best efforts to clean it of its peculiarities, sex will never be either simple or nice in the ways we might like it to be. It is not fundamentally democratic or kind; it is bound up with cruelty, transgression and the desire for subjugation and humiliation. It refuses to sit neatly on top of love, as it should. Tame it though we may try, sex has a recurring tendency to wreak havoc across our lives: it leads us to destroy our relationships, threatens our productivity and compels us to stay up too late in nightclubs talking to people whom we don’t like but whose exposed midriffs we nevertheless strongly wish to touch. Sex remains in absurd, and perhaps irreconcilable, conflict with some of our highest commitments and values. Unsurprisingly, we have no option but to repress its demands most of the time. We should accept sex as inherently rather weird instead of blaming ourselves for not responding in more normal ways to its confusing impulses.

This is not to say that we cannot take steps to grow wiser about sex. We should simply realize that we will never entirely surmount the difficulties it throws our way. Our best hope should be a respectful accommodation with an anarchic and reckless power.

He later offers a delightfully animated account, reminiscent of Bill Plympton’s classic animated version, of why a kiss holds the appeal that it does:

The pleasure of the moment can be understood only by considering its wider context: the overwhelming indifference against which any kiss is set. It goes almost without saying that the majority of people we encounter will be not merely uninterested in having sex with us but positively revolted by the idea. We have no choice but to keep a minimum of sixty or, even better, ninety centimeters’ distance between us and them at all times, to make it absolutely clear that our compromised selves have no intention of intruding into their personal spheres.

Then comes the kiss. The deeply private realm of the mouth — that dark, moist cavity that no one else but our dentist usually enters, where our tongue reigns supreme over a microcosm as silent and unknown as the belly of a whale — now prepares to open itself up to another. The tongue, which has had no expectation of ever meeting a compatriot, gingerly approaches a fellow member of its species, advancing with something of the reserve and curiosity exhibited by a South Sea Islander in greeting the arrival of the first European adventurer. Indentations and plateaus in the inner lining of the cheeks, hitherto thought of as solely personal, are revealed as having counterparts. The tongues engage each other in a tentative dance. …

Beneath the kiss itself, it is its meaning that interests us — which is why the desire to kiss someone can be decisively reduced… by a declaration of that desire — a confession which may in itself be so erotic as to render the actual kiss superfluous.

But the true mesmerism of sex, de Botton argues, isn’t even in the physical act itself — it’s in the existential promise that it holds:

The pleasure we derive from sex is also bound up with our recognizing, and giving a distinctive seal of approval to, those ingredients of a good life whose presence we have detected in another person. The more closely we analyze what we consider ‘sexy,’ the more clearly we will understand that eroticism is the feeling of excitement we experience at finding another human being who shares our values and our sense of the meaning of existence.

[…]

Our culture encourages us to acknowledge very little of who we normally are in the act of sex. It seems as if it might be a purely physical process, without any psychological importance. But … what happens in love-making is closely bound up with some of our most central ambitions. The act of sex plays out through the rubbing together of organs, but our excitement is no boorish physiological reaction; rather, it is an ecstasy we feel at encountering someone who may be able to put to rest certain of our greatest fears, and with whom we may hope to build a shared life based upon common values.

Ultimately, sex is a grounding mechanism that reminds us of our own imperfect humanity, and in that imperfection lies the messy richness of being human:

Without sex, we would be dangerously invulnerable. We might believe we were not ridiculous.

Read more:

 http://www.brainpickings.org/index.php/2013/02/14/how-to-think-more-about-sex-alain-de-botton/

What Is Love? Famous Definitions from 400 Years of Literary History

by 

“Love has nothing to do with what you are expecting to get — only with what you are expecting to give — which is everything.”

After those collections of notable definitions of artscience, and philosophy, what better way to start a new year than with a selection of poetic definitions of a peculiar phenomenon that is at once more amorphous than art, more single-minded than science, and more philosophical than philosophy itself? Gathered here are some of the most memorable and timeless insights on love, culled from several hundred years of literary history — enjoy.

Kurt Vonnegut, who was in some ways an extremist about love but also had a healthy dose of irreverence about it, in The Sirens of Titan:

A purpose of human life, no matter who is controlling it, is to love whoever is around to be loved.

Anaïs Nin, whose wisdom on love knew no bounds, in A Literate Passion: Letters of Anaïs Nin & Henry Miller, 1932-1953:

What is love but acceptance of the other, whatever he is.

Read more:

http://www.brainpickings.org/index.php/2013/01/01/what-is-love/

 

 

Tonight-Aug. 16-Comedy-Gasm! Super Summer Stand-Up Spectacular!

Rachel Fogletto, founder and host of Comedy-Gasm got her start at the Erotic Literary Salon. She still graces us with her words. Don’t miss her show tonight.
BunJVJrCcAAVCyG.jpg-large
Here at Comedy-Gasm there’s no such thing as overstimulation! The summer has been packed full of amazing stand-up talent, both novices and veterans strutting their stuff and making marks…to honor the jam packed comedy motif, we’re having an all stand-up crew for our August show! Summer is still here, so come out and celebrate the spirit of hysterical laughter with some of the city’s most popular and talented comedians!

Hosting: Rachel Fogletto

Performances by:

Jon Lalu (Chaos Comedy)
Bryan Thompson (Philly Comedy Circuit)
Kate Banford (Test Pilot; Five Dollar Comedy Week)
Josh Kosh (Funny Money Tuesdays at Dobbs; Philly’s Phunniest Semi-Finalist 2014)
Lamarr Todd (Host of the Trippin Comedy Series)

Doors open at 8PM; SHOWTIME 8:45…come early for a guaranteed seat!
21+
$10 cover plus donations welcome
Drink Specials!
UPSTAIRS at The Irish Pol

 

 

August 19 – next Tuesday – The Erotic Literary Salon-Live

Reminder, featured presenter Poet Merilyn Jackson and Adult Sex-Ed talk with Caitlin Murphy, founder of Philadelphia Academy of Sex Education next Tuesday, August 19th. Doors open 6:30, Adult Sex-Ed talk begins at 7.

Caitlin

Caitlin Murphy